The Knowledge of Loveliness


It’s Tuesdays with Edwards!

A great quote from Religious Affections.

From hence it may be surely inferred, wherein spiritual understanding consists. For if there be in the saints a kind of apprehension or perception, which is in its nature, perfectly diverse from all that natural men have, or that it is possible they should have, till they have a new nature; it must consist in their having a certain kind of ideas or sensations of mind, which are simply diverse from all that is or can be in the minds of natural men. And that is the same thing as to say, that it consists in the sensations of a new spiritual sense, which the souls of natural men have not; as is evident by what has been before, once and again observed. But I have already shown what that new spiritual sense is, which the saints have given them in regeneration, and what is the object of it. I have shown that the immediate object of it is the supreme beauty and excellency of the nature of divine things, as they are in themselves. And this is agreeable to the Scripture: the Apostle very plainly teaches that the great thing discovered by spiritual light, and understood by spiritual knowledge, is the glory of divine things, II Corinthians 4:3–4. “But if our gospel be hid, it is hid to them that are lost; in whom the God of this world hath blinded the minds of them that believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them,” together with v. 6, “For God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ”: and ch. 3:18 preceding, “But we all, with open face, beholding as in a glass, the glory of the Lord, are changed into the same image, from glory to glory, even as by the Spirit of the Lord.” And it must needs be so, for as has been before observed, the Scripture often teaches that all true religion summarily consists in the love of divine things. And therefore that kind of understanding or knowledge, which is the proper foundation of true religion, must be the knowledge of the loveliness of divine things. For doubtless, that knowledge which is the proper foundation of love, is the knowledge of loveliness. What that beauty or loveliness of divine things is, which is the proper and immediate object of a spiritual sense of mind, was showed under the last head insisted on, viz. that it is the beauty of their moral perfection. Therefore it is in the view or sense of this, that Spiritual understanding does more immediately and primarily consist. And indeed it is plain it can be nothing else; for (as has been shown) there is nothing pertaining to divine things besides the beauty of their moral excellency, and those properties and qualities of divine things which this beauty is the foundation of, but what natural men and devils can see and know, and will know fully and clearly to all eternity.

Jonathan Edwards, Religious Affections, ed. John E, Smith, The Works of Jonathan Edwards, vol. 2 (New Haven: Yale University Press, 1959) 271-272.

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